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The Mammoth Book of Best New Horror 19 Page 14


  It was beautiful. What appeared to be scrub from half a mile’s distance was actually a thickly knotted tangle of plants and small trees. The air was heavy with the smell of jasmine and curcuma and other unidentifiable but equally rich scents. Butterflies chased each other around the branches and lazy bees drifted somnambulantly from flower to flower. Their buzzing came to Charlotte in a sleepy wave, rising and falling in pitch like the roll of the sea. Under it was the sound of crickets and grasshoppers, an insistent whirring that was at the same time both frantic and curiously relaxing.

  The press of plants and insects, and the birds that darted and hovered in irregular patterns above it all, were held back by the stone wall surrounding the church. In places, the wall bulged and roots pushed their way between the rough stones. The only break in the stonework was a rusted iron gate. Past the gate, there was a gap in the flora and an earthen track that led away along the base of the cliff. Here, the dark green leaves and branches and the blooming flowers had been cut and pushed back so that they formed an archway over the gate and made living, breathing walls for the path.

  Charlotte stood, breathing in the scented air and luxuriating in the quiet. If Roger were there, she thought, he’d be taking photographs, pointing out interesting creatures or sounds, asking if I was okay, if I wanted anything. Being there allowed her to just be, unfettered by expectation or implication or demand. It was the most relaxed she had felt for her entire holiday.

  Finally, Charlotte walked back around to the front of the church. She intended to try the door, but instead she carried on walking, going to the right side of the building. It was, as she expected, the same as the other side, only in reverse. The window was dark and the lamp’s brass fittings were shiny with age. There was another gate in the surrounding wall, also rusted (although, looking closely, she saw that the hinges were well-oiled and clean) and another path along the base of the cliff. She wondered if it was simply the end of the path that started around the other side and which travelled all the way around the base of the great ragged cube, and decided that it probably was. She smiled at the simplicity of it and its unrefined, functional beauty.

  Through the window, Charlotte thought she could see a light inside the building. She went close, brushing away a thin layer of sand and dust from the glass and peering through into the interior of the church. What she saw disappointed her.

  Other Greek Orthodox chapels that Charlotte had visited, both large and small, had been extensively decorated, with pictures of saints lining the lower part of the walls, scenes from the life of Jesus above them (“As a teaching aid,” Roger had told her pompously in a church they had visited earlier in the week. “Remember, the peasants couldn’t read and so the pictures could be used by the priests as illustrations to what they were saying.” She had remained silent after he spoke, not trusting herself to say anything pleasant to him, so irritated was she at his thoughtless condescension). Icons, frequently of the Holy Mother and Child, lined the walls of these other churches, their silver and gold plate (“To protect the picture beneath” – more from Roger) shining in the light from the devotional candles that burned in trays of sand. The little blue and white church, however, had none of this. The walls were bare of pictures, painted or framed. There were no candles or chairs or tapestries here. Indeed, the only decoration seemed to be mirrors in ornate frames. There was one above the door, one behind the altar and one opposite her to the side of the window. The altar, which she expected to be bedecked with, at the very least, a delicately stitched altar cloth, was a simple table partly covered in what looked like a plain white strip of material. Two candles in simple silver candlesticks burned, one at each end. Behind the altar was an open doorway. Seeing the open doorway made Charlotte nod to herself; whilst it was, in other respects, odd, the church was at least conforming to some of what she knew about the Greek Orthodox Church, where Chapels had a narthex, a central area where worshippers gathered and a private area for the priests behind the altar. Presumably, this was what lay beyond the doorway.

  Charlotte stepped back from the window, still confused. The inside of the church was so plain that it might belong to some dour Calvinist chapel and she wanted to know why this was so different from the exuberant stylings she had seen in other Greek churches. She went back around to the door, confident that she could enter: that candles were burning made her sure that there must be a priest there, and that the church should be unlocked. Before she entered, however, she went once more to the top of the path up from the beach. She was experiencing a little guilt about her feelings towards Roger and wanted to wave to him, show him some affection. It would make him feel good, and might stop him worrying. When she looked, however, she could not find him. There was the fruit and drink stall, there was the family, but Roger was nowhere to be seen. Maybe he had gone to get some shade, she thought. He was paranoid about becoming sunburnt or dehydrated, another little thing about him that irritated her. Maybe he’d got angry waiting for her and taken himself off for an early beer; in a funny way, she hoped that this was the case. It would be a spark of adventurousness, a small reminder of the Roger she first met and liked, who’d made her laugh and surprised her and paid attention to her.

  Swallowing a surprisingly large hitch of disappointment, Charlotte turned back to the church. As the sun rose higher, the church’s shadows were creeping back towards it like whipped dogs, and its white walls gleamed. The domed blue roof was bright in the sun and the reflections of the light off the white walls were so sharp that she had to narrow her eyes as she approached the door. Whilst she expected it to be open, there was still a part of her that wondered if it might resist her push, but she never had the chance to find out. Even as she reached for the handle, the door swung open to reveal an old man who looked at her silently.

  The man was dressed in a simple black robe, tied at the waist with belt of rope. His beard was a pepper of white and grey and black and a white cloth was draped over the crown of his head. Under the cloth, Charlotte saw long hair that fell in ringlets past his shoulders. He wore sandals and his toenails were long and curled.

  “Welcome to the Island of the Church of the Order of St John of Patmos. My name is Babbas,” the man said, and bowed. He straightened up slowly and walked by Charlotte without another word. As he went, she caught an unpleasant whiff of sour body odour and another, sweeter smell that was, if anything, even less pleasant.

  Babbas was fully eight inches shorter than she was and as he walked by, she could see the top of his head with its cloth covering. What she taken for white, she saw, was actually a dirty yellow. It was stained with countless greasy rings, all overlapping like cup stains on an unvarnished table. With a little jolt of disgust, Charlotte realized that the rings were marks from his hair, from where it pressed against the linen. She took an involuntary step back from him, shocked and surprised in equal measure. Why doesn’t he wash? she thought, and took another step away. He stopped and turned to her.

  “This is a small church, with few facilities,” he said, as though reading her thoughts. “Come, I will show you around and explain what needs to be done.” His English was excellent, but she could still detect an accent there. Greek, almost definitely. Babbas spoke slowly, as though thinking about each word before he uttered it, and she wondered if this was because he was speaking a language that was not his own. His eyes were a faded blue, circled by wrinkles and overhung by heavy, grey eyebrows. He looked at her intently and then span around again and walked on. His walk was not an old man’s shuffle, precisely, but Charlotte saw that he did not pick his feet far up off the ground and his steps were not long.

  “Each day, before sunset,” Babbas said, walking around to the left of the church, “the lamps must be lit. There are six. One here, one on the other side of the church and four at points around the island. The path will take you there; it goes all the way around this rock and comes out on the other side of the church.” Silently, Charlotte gave herself another cheer. One point for me, s
he thought, I already worked that out!

  Babbas was looking speculatively along the path and Charlotte stopped next to him. She was pleased to find that the scents from the plants and flowers covered the old man’s own odour.

  “It looks beautiful, does it not?” asked Babbas, but did not wait for a response. “It is, now. But it can be a long walk around the island, even in good weather. In winter, it is treacherous. The path becomes slippery when it is wet, and the wind can be harsh, but the work is vital. All four sides of this rock must be lit with light from a flame throughout every night. Each morning, the lamps must be extinguished and filled in preparation for being lit again that forth-coming night. This means that the morning walk is often the harder, as you must carry the oil with you in a can.” He sighed.

  Standing next to the old man gave Charlotte the opportunity to study him more closely. His face was deeply lined and his skin was the deep brown of someone who spent a great deal of time outdoors. Except for his dress, which seemed too simple, he acted as though he were in charge here. He must be the priest, she thought. Why else would he be here? Perhaps this parish isn’t well off enough to afford to buy nice robes or icons for the church. I mean, it can’t have many regular parishioners, can it? Even as she thought this, her eyes were taking in more details about him. His beard hung down to his chest and his hands were ridged with prominent veins. There was something else about him, though, something harder to identify. It took her a moment to recognize it, but when she did, Charlotte was a little surprised: he seemed sad.

  The two of them stood in silence, looking down the path along the base of the cliff for so long that it began to make Charlotte uncomfortable. She wanted to ask the man something, but did not know what. Besides, he did not give the impression of wanting to talk. True, he had started tell her about the church, but not in an especially welcoming way. It reminded her of the lectures she had attended at university, given by tutors who saw teaching as a chore.

  “Come,” said the priest suddenly, making Charlotte jump, “there is much to show you.”

  Babbas walked back towards the church, not looking at Charlotte as he went. She followed, halfway between amused and irritated by the man’s brusque manner. As he walked into the church, however, she stopped.

  “Wait a minute, please,” Charlotte said, “I can’t come in dressed like this, can I?” She gestured down at her bikini, her naked legs and belly and shoulders now prickling in the sun. She wished she had brought sunscreen and a sarong with her; she could have tied them in a waterproof bag and towed it along with her sandals.

  “Why?” asked the old man.

  “Don’t I have to cover my shoulders and legs out of respect? I’ve had to do that for the other Greek churches I’ve been in.”

  The priest looked at Charlotte as though seeing her properly for the first time. He let his gaze drop from her face down her body and she began to wonder if she was safe here alone with him. Before she had time to pursue this thought, however, he raised his gaze to her face again and sighed, as though terribly tired.

  “God made both skin and cloth and loves you equally in both,” he said. “He is with you dressed and undressed. He is in your clothes, and so always sees you as naked. He is God and sees us all as naked all the time. What use are clothes to Him? Religion, churches and chapels and monasteries, often forgets that God sees beyond the covers that we put around the world. They forget that the ceremonies they perform have function, have purpose beyond simply tradition or habit or worship. When ceremonies and rules become all-important, then God is forgotten. Here, the ceremonies are about a purpose. They have a function. They are not about simply the look or the sound or the history of things. You may enter this church of the Order of St John of Patmos dressed however you wish, as long as you respect the work that is done here and not just the ceremony that surrounds it.” He stopped and sighed again, as though exhausted by his speech. Charlotte, unsure as to whether to be embarrassed by her lack of clothes or by the fact that she had asked about her lack of clothes and so drawn attention to it, simply nodded and followed him into the church.

  The inside of the small building was not as plain as it had appeared from the outside. There was decoration of a sort, but it was delicate and subtle. A black strip was painted along the base of the walls, stretching about three inches up from the floor. The top of the back strip was irregular, dipping and rising as it went around the room. When Babbas closed the door behind her, Charlotte saw that it had been painted across the bottom of the door as well. Above the black strip, the walls were painted a light yellow. There were small streaks of orange in the yellow, along with tiny flecks of blue and green. The church was lit by the candles on its altar and by the sunlight coming in through the two windows. The mirrors on the walls (and there was one on each wall, she saw) caught the light and reflected it all around, catching the streaks of colour on the walls and making them dance in the corner of her eyes. It was like being at the centre of a vast, calm flame and it was magical in a way she had not expected. The air had a warmth that held her softly and she laughed in delight at it. The old man, hearing this, smiled for the first time and did not seem so sad.

  “It is wonderful, is it not?” asked Babbas.

  “It’s beautiful,” Charlotte answered, although this did not do justice to how beautiful or wonderful it was.

  “The Order of St John of Patmos, here and elsewhere, is charged with the maintenance of the light of God, and we try to love the light wherever possible. It is not an easy life here on the island; there is only one delivery of food and equipment a week, and between these times, it can be lonely. These altar candles must always be aflame, as must other torches that we will come to soon. There must always be enough fuel, enough candles, enough torches, and this takes planning, so that the necessary items can be ordered at least a week in advance, to come in with the following week’s delivery. But when it is hard and when the life I have had given to me seems tiring, I need simply stand in here and feel the beauty and power of God and His love, and I know that I am valued, that I am playing my part in the worship of the light over the darkness.” He stopped talking and his face fell into sadness and tiredness once more. Charlotte wondered why Babbas was telling her these things, but dared not ask. Wasn’t this what she had come here for, after all? And besides, it was interesting, listening to this old man. Such single-mindedness, she thought briefly. I’m not sure I could do what he does, day in, day out.

  As if reading her thoughts again, Babbas said, “It is not always so. Sometimes, there are more here than just me. In past years, this place has housed four or five of the called at a time and we would split the daily tasks between us.”

  “Jesus, you mean there’s just you by yourself?” exclaimed Charlotte, startled, and fast on the heels of this startler, embarrassed at having sworn in church. Babbas seemed not to notice, however, but simply sighed again and turned away. He walked to the rear of the church, going behind the altar. He went to the doorway and stopped, calling back over his shoulder, “Come.”

  This time, Charlotte did not move. It was not just the peremptory way in which he had called her, although that was irritating to be sure. No, it was also that the idea of going behind the altar, of entering the place where only those who served God as priests or higher could go that made her uncomfortable. Whilst her own faith was, at best, questionable, she had been raised in a family that respected even if it did not believe. She found it hard to disagree with members of the clergy and even thinking critical or dismissive thoughts about the church’s ceremonies or regulations made her feel guilty. She sometimes felt it was this inability as much as anything that stopped her from taking the final step and dismissing the teaching of the church as simple superstition, and that this was a weakness in her that she should try to overcome, but she did not. Hard though it was to admit it even to herself, she liked that the church had mysteries, and revealing them would be akin to stripping away layers of her upbringing and replacing
them with something smaller and infinitely more miserable. Seeing behind the altar would solve one of those mysteries, and the thought of it made her sad. She could not articulate this, knowing it made little sense. Rather, she remained still and hoped that the old man would return, would show her something else instead of what lay in the private inner sanctum.

  “Come, now!” said Babbas from the darkness, and he no longer sounded old or tired, but implacable. He loomed into the light briefly, waving her towards him and saying in the same tone of voice, “There is much to show you.” Miserably, feeling far worse than when she thought of losing Roger, she followed him.

  She had expected to find a small chamber beyond the doorway, but was surprised to find a long passage cut into rock, lit by candles set into carved recesses. These recesses were at head height and occurred every five or six feet along the passage. The smell of smoke and old flames was strong but under it, the same sickly, corrupt odour from before caught in Charlotte’s nose. Babbas was already some distance down the passage, walking in that stooped half-shuffle that she had begun to recognize. Wondering what other surprises were in store, she hurried after him.

  The slap of her sandals echoed around her as she walked, the sound coming at her from all angles. She saw as she passed that behind each candle, painted on the back of the recesses, were portraits of people. There were both men and women, all unsmiling and serious-looking. All were wearing a white cloth over their heads, and all had dates across the base of the portraits. In the flickering light of the candles, their eyes seemed to follow her and their lips pursed in disapproval. As much to break the silence and to draw her attention from their gaze as anything, Charlotte called ahead to the old man, “Who are the people in portraits?”